TELAAH KITAB RASAIL AL-NUR OLEH SAID NURSI

Main Article Content

Ahmad Nabil Amir
Tasnim Abdul Rahman

Abstract

This paper discusses Said Nursi’s Qur’anic interpretation, Risalah al-Nur and its historical background and foundational role in Islamic intellectual history and its religious tradition under the repressive secular modern Turkish Republic administration. It looks into the cultural impact of its moral-spiritual teaching and its historical significance in developing and fulfilling the fundamental role of Qur’anic revelation in delivering and justifying the principal of ethics and morality, and its cosmological values in guiding the formation of higher ethical-legal and civilizational framework. The study is based on library research using historical and qualitative approaches and documentation technique. The finding shows that the Risalah al-Nur has set forth through empirical and scientific method, the conclusive truth of the Qur’an and hadith paradigm, by way of similitude and comparison, which provide basic proof of the postulates of its inimitability and miraculousness, that was vital in strengthening the belief of tawhid and in reinforcing the religious and spiritual consciousness of the people. In the context of its interpretation and historical significance, the discourse presented in the Risalah al-Nur emphatically upheld the teaching of the Qur’an and hadith and contextualize its transcendental ideals, philosophy and values to modern life.

Article Details

Section
Articles

References

AbuSulayman, A.H. (1994). Islamization: reforming contemporary knowledge. Herndon: International Institute of Islamic Thought.
AbuSulayman, AbdulHamid. (1994). Azmah al-‘Aql al-Muslim, Rifyal Ka‘bah (terj.). Jakarta:Media Da‘wah.
AbuSulayman, A.AbdulHamid. (2011). The Qur’anic Worldview: A Springboard for Cultural Reform. Herndon: The International Institute of Islamic Thought.
Ahmed Essa, Othman Ali. (2012)Studies in Islamic civilization: the Muslim contribution to the renaissance. Herndon: International Institute of Islamic Thought.
An-Naim, Abdullah Ahmed. (1990). Toward an Islamic Reformation: Civil Liberties, Human Rights and International Law. New York: Syracuse University Press.
Al-Alusi al-Kabir, Shihab al-Din Mahmud ibn ‘Abd Allah Shukri. (t.t.). Ruh al-Ma'ani fi Tafsir al-Qur'an al-'Azim wa'l Sab' al-Mathani. Bayrut: Idarat al-Tiba‘ah al-Muniriyah.
Al-Attas, S. M. N. (2013). Islam: the concept of religion and the foundation of ethics and morality. Kuala Lumpur: IBFIM.
Al-Faruqi, I. R. (1981). The Hijrah: the necessity of its iqamat or vergegenwartigung. Kuala Lumpur: Muslim Youth Movement of Malaysia.
Al-Faruqi, I. R. (2012). Islam: religion, practice, culture and world order. Herndon: International Institute of Islamic Thought.
Al-Faruqi, I. R.; Al-Faruqi, L.L. (2014). The Qur’an and the Sunnah. London & Washington: International Institute of Islamic Thought.
Al-Nadwiy, Abul Hasan Aliy Al-Hasany. (1983). Kerugian apa yang diderita dunia akibat kemerosotan kaum Muslimin, Bey Arifin, Yunus Ali Al-Muhdlar (terj.).Bandung: Pt. Al-Ma‘arif.
Bediuzzaman Said Nursi. (2008). Risale-i Nur Collection, Sukran Vahide (tr.). Istanbul: Sozler Publications A.S.
El-Fadl, Khaled Abou. (2003). Atas nama Tuhan: dari fikih otoriter ke fikih otoritatif. Jakarta: Serambi.
Gadamer, Hans G. (1976). Philosophical hermeneutics, D. E. Linge (tr.). Berkeley, Los Angeles: University of California Press.
Haji Awang Asbol, Haji Mail. (2017). Hubungan al-Qur’an dan al-Hadith dengan ilmu sejarah: cerminan iktibar daripada Tuhan yang Maha Kuasa. Insancita; Journal of Islamic Studies in Indonesia and Southeast Asia, Vol. 2, No. 2 (August), 83-100.
Hamka. (2005). Khutbah pilihan Buya Hamka (jum’at, Idul Fitri, dan Idul Adha). Jakarta: Pustaka Panjimas.
Hamka. (2015). Tafsir al-Azhar. Jakarta: Gema Insani.
Hassan, M. K. (2013). Malay intelligentsia’s quest for an Islamic University and the future of “Islamisation of human knowledge” in International Islamic University Malaysia. Dalam Zaleha Kamaruddin, Abdul Rashid Moten (Eds.), IIUM the premier global Islamic University. Kuala Lumpur: IIUM Press, 23-45.
Hassan, M. Kamal. (2014). The necessity of knowing and understanding the cosmos, nature and man from the worldview of the Qur’an: an epistemological alternative to the modern secular framework of science. Keynote address, International Conference on Developing Synergies between Islam and Science and Technology for Mankind’s Benefit, IAIS, Kuala Lumpur.
Ibrahim, Anwar. (1993). Muslim ummah: vision and hope. Intellectual Discourse, 1 (1), 5-8.
Ibrahim, Ahmad. (1994). Superiority of the Islamic system of justice. IIUM Law Journal 4 (1).
J.A.C. Brown. (2009). Hadith: Muhammad’s legacy in the medieval and modern world. London: Oneworld.
Madjid, N. (2002). Manusia modern mendamba Allah: renungan tasawuf positif. Jakarta: IIMaN & Hikmah.
Mardin, Serif. (1991). Religion and social change in modern Turkey: the case of Bediuzzaman Said Nursi. New York: State University of New York Press.
Mudhofir, Abdullah. (2014). Kesejarahan al-Qur’an dan hermeneutika. Journal of Qur’an and Hadith Studies, Vol. 3, No. 1, 57-77.
Rahman, F. (1965). Islamic methodology in history. Karachi: Central Institute of Islamic Research.
Rahman, F. (1966). The status of the individual in Islam. Islamic Studies, Vol. 5, No. 4 (December), 319-330.
Rahman, F. (1982). Islam and modernity: transformation of an intellectual tradition. Chicago: University of Chicago Press.
Qaradhawi, Yusuf. (2010). Kesederhanaan dalam Islam: satu penerangan ringkas dan penanda aras (kalimat fi al-wasatiyyah al-Islamiyyah). Mohd. Lukman Said, Hasan Basri b. Awang Mat Dahan (terj.) Pulau Pinang: Penerbitan kerajaan negeri Pulau Pinang & IKD.
Qardlawi, Muhammad Yusuf. (2023). Prinsip berinteraksi dengan lingkungan dalam perspektif al-Qur’an dan Hadis. Jurnal Studi Ilmu Quran dan Hadis (SIQAH), 1 (Maret, 1), 81-94.
Schacht, Joseph. (1950). The origins of Muhammadan jurisprudence. Oxford: Clarendon Press.
Shah, Mustafa, ed. (2009). The hadith: critical concepts in Islamic studies. London and New York: Routledge.
Syauqi, Muhammad Labib. (2017). Mengenal Risalah Nur karya Said Nursi dan metodologi penafsirannya. Maghza, Vol. 2, No. 1 (Jan-Juni), 109-124.
Watt, Montgomery W. (1972). The Influence of Islam on Medieval Europe. Edinburgh: Edinburgh University Press.
Vahide, Sukran (2005). Islam in modern Turkey: an intellectual biography of Bediuzzaman Said Nursi. New York: State University of New York Press.
Vahide, Sukran (2007). Biografi intelektual Badiuzzaman Said Nursi: transformasi dinasti Usmani menjadi republik Turki, Sugeng Haryanto, Sukono (terj.). Jakarta: Anatolia.