AVERROEISME: AJARAN IBNU RUSYD YANG DIPAHAMI DUNIA BARAT DAN PENGARUHNYA TERHADAP RENAISSANCE

Main Article Content

Ade Kosasih
Rezza Fauzi Muhammad Fahmi

Abstract

The discourse on the role and contribution of Muslim scholars to the progress of mankind and modern life needs great attention. Their traces cannot be erased either from the existing facts or the collective memory of mankind. Ibn Rushd is one of the Muslim scholars who has made his mark on the Western World. Ibn Rushd is known in the Western world as Averroes. It is an indisputable fact that the traces of Ibn Rushd's scholarship are very clear in the Western world. This research explores the teachings and thoughts of Ibn Rushd who were influential in the Western World. The result of Ibn Rushd's thought has a very strong network to this day. The various rationality movements that took place in the West were inspired by the thought of Ibn Rushd. Therefore, the expression of Ibn Rushd's thought is something that really needs to be revealed, both its origin and its substance. The revelation of the origins and substance of this thought will prove the extent to which Muslim scholars contributed to modern civilization. Ibn Rushd's thought related to the relationship between philosophy and religion, namely that between philosophy and religion are interrelated. Philosophy reveals the nature of truth based on ratios; while Islam expresses a truth based on revelation from God. Islamic philosophy and religion should not contradict, so that the two cannot be separated and should even strengthen each other. Ibn Rushd's thought is understood and implemented by the West very differently, that is, only philosophical thought is considered correct. 

Article Details

Section
Articles

References

Attaftazani, M.I dan A Setiawan (2021). Metode Penalaran Saintifik Dalam Epistemologi Islam Ibn Rusyd. Prosiding Konferensi Integrasi Interkoneksi Islam Dan Sains, 3, 59–63. UIN Sunan Kalijaga.
Basri, M., Ditya, A., & Sirait, A. S. (2023). Kemajuan Peradaban Islam Di Spanyol. MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis, 3(3), 501-511.
Brashier, Nadia M. dan Elizabeth J.Marsh. (2020). Judging Truth. Annual Review of Psychology, 71, 499-515.
Elhady, Aminullah. (2018). Averroisme: Dimensi-Dimensi Pemikiran Ibn Rusyd. Yogyakarta: CV. Bildung Nusantara.
Fat Han F, Syafichrul Umam, Nada Maula I.W , Lilik Dzuriyyah , Istantina Nia AR (2023). BUDAYA ARAB PRA DAN PASCA ISLAM, SABANA: Jurnal Sosiologi, Antropologi, dan Budaya Nusantara, 2(2), hlm. 109-119
Fatimah, Sahilah Masarur. (2020). Hubungan Filsafat dan Agama Dalam Perspektif Ibnu Rusyd. SALAM; Jurnal Sosial & Budaya Syar-i, 7 (1), 65-74.
Fitrianah, Rossi Delta. (2018). Ibnu Rusyd (Averroisme) Dan Pengaruhnya Di Barat. El-Afkar, 7(1), 15-30.
Gare, A. (2022). Speculation. In: Glăveanu, V.P. (eds) The Palgrave Encyclopedia of the Possible. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-90913-0_160
Hanafi, Ahmad. (1990). Pengantar Filsafat Islam. Jakarta: Bulan Bintang.
Kosasih, Ade. (2011). Pertumbuhan dan Perkembangan Awal Ilmu Bahasa dan Sastra Arab. Bandung: Sastra Unpad Press.
Mustaffa, Nor Nazimi Mohd. (2020). Perubahan Tingkah Laku Masyarakat Arab Jahiliyyah Kepada Tingkah Laku Beragama. Jurnal Pengajian Islam, 13(1), hlm.16-25.
Nasution, Harun.(1985). Islam Ditinjau Dari Berbagai Aspeknya. Jakarta: UI Press.
Ngazizah, Dhaoul dan Kholid Mawardi. (2022), Integrasi Filsafat Dan Agama Dalam Perspektif Ibnu Rusyd. Jurnal Ilmiah Mandala Education (JIME), 8 (1),588-595.
Noer, Deliar. (1982). Pemikiran Politik di Negeri Barat. Jakarta: Rajawali.
Qasim, Mahmud. (1967). Falsafat Ibn Rusdy wa atsaruha fi al-Tafkiri al-Gharbi. Sudan: Jami’ah Umm Durman.
Rahma Indina Harbani, https://www.detik.com/edu/detikpedia/d-5822735/nama-ilmuwan-muslim-ibnu-rusyd-di-dunia-barat-dipanggil-averroes-kok-bisa [Diakses tanggal 2 Mei 2024]
Rusyd, Ibnu. (1986). Kitâb Fashl al-Maqâl wa taqrîru mâ baina al-syarî’ati wa al-hikmati min al-`ittishâli. Bairut: Dâr al-Masyriq.
Sobur, Kadir. (2015), Logika dan Penalaran dalam Perspektif Ilmu Pengetahuan, TAJDID, 14(2), 387-414.
Soewardi, Herman. (2004). Roda Berputar Dunia Bergulir Kognisi Baru Tentang Timbul Tenggelamnya Sivilisasi. Bandung: Bakti Mandiri.